Honoring Dr. Martin Luther King Jr.

Michael T. McPhearson is a former Executive Director of Veterans For Peace and a current board member. His volunteer social and economic justice activist work includes membership in Veterans For Peace, the Newark based People’s Organization for Progress, Military Families Speak Out, the American Civil Liberties Union and the former coordinating committee member for the Bring Them Home Now campaign against the U.S. occupation of Iraq. He is Secretary of the Saint Louis Branch of the NAACP and the founder of ReclaimtheDream.org.

Last week, Michael published an article exploring how we honor Dr. Martin Luther King Jr. –

I am a veteran. Sitting in the sands of Iraq in 1991, I remember how wonderful it felt to receive expressions of support from home. I once received a letter from an elementary school class and it made me feel good to know that people back home cared about me, and wanted me to safely return home. Citizens coming together to think about service members and take action to support them is a good thing, but not in the memory of Dr. Martin Luther King Jr.

Click here to read the full article.

The Closing of Tamms

Put simply, men were sent to Tamms to disappear.

Published by the American Civil Liberties Union, “Refusing to Disappear: Prisoners at Tamms and their Families Conducted a Sustained Advocacy Campaign to Shut this “Supermax” Down” was written by Alan Mills, Legal Director, Uptown People’s Law Center.

Click here to read his full report.

The notorious Tamms Correctional Center in Illinois officially shut its doors on January 4th, 2013. Like other “supermax” prisons, Tamms symbolized the ever more punitive, dehumanizing, and ineffective state of our criminal justice system, in which entire institutions are built to hold prisoners in extreme solitary confinement. With Tamms closed, we are one step closer to stopping solitary.

Click here to explore additional articles and reports published by ACLU.

Interview with Dr. Zahir Wahab

Windows and Mirrors: Reflections on the War in Afghanistan is a traveling mural exhibit that makes a powerful statement on a nearly invisible reality.

The exhibit consists of more than 45 large scale paintings by artists from all over the country that memorialize Afghan civilian casualties. The exhibit also includes images collected from Afghan high school students by Dr. Zahir Wahab, a professor at Lewis and Clark College, who asked young Afghans to draw images from their daily reality.

It was in June 2011, while teaching in Kabul, Professor Zaher Wahab asked Afghan High School students – boys and girls – to draw pictures of their experience with war. These powerful images have been incorporated into the traveling mural exhibit.

Click here to read an interview where Wahab discusses why Americans need a visual reminder of the war in Afghanistan, now the longest war in U.S. history.

Click here to see the exhibition tour schedule.

Click here to explore the exhibition artwork.

Click here to read more about this AFSC project.

Finnish Conscientious Objector Joonas Norrena

War Resisters’ International‘s database of prisoners for peace and conscientious objectors is part of the Right to Refuse to Kill programme. It keeps track of known prisoners for peace and conscientious objectors, and allows supporters to access information on conscientious objectors. It is also linked to War Resisters’ International’s co-alert system.

Click here to review a list of activists currently in prison, followed by the latest additions to the database.

A current campaign now requesting your attention is the recent sentencing of Joonas Norrena, a 20 year-old conscientious objector from Imatra, Finland. Joonas Norrena was sentenced to 179 days of home detention for “refusal of conscription” (asevelvollisuudesta kieltÃytyminen) on 26 November 2012 by Kymenlaakso district court. He had refused to do military service in July 2012 in Vekaranjärvi garrison in Southeastern Finland.

Click here to read more about his case and use the WRI interface to send a letter of concern.

Is Violence our Religion? by Minga

What religion is most dominant in the world? Is Islam on the rise accompanied by its US shadow Islamaphobia? Is Christianity flying high with curving right wing? Is it atheism? Buddhism? No. Truthfully, it’s the religion of violence: our belief that war (with Afghanistan… Japan… Iran… or___ _blank) will bring peace.

I first understood this idea from Walter Wink, who died last year. He explains how Redemptive Violence is the dominant religion in our society. Redemptive Violence is the belief that when someone offends us, violence towards them is appropriate and can heal the victim. How are we taught that violence saves us?

Most of us watched TV starting at a young age. Cartoons and sit-coms are quite violent. The average child who has had 40,000 hours of screen time by age 17, has viewed some 15,000 murders. What congregation can hold a candle to that inculcation into the Dominant religion. No wonder so many of our 17 year olds easily register for the military. Now we have MP3 and dramas that sell violence as pleasurable and entertaining. They want to fight villains like Darth Vadar and Popeye.

Everyone remembers Popeye the sailorman? Wink reveals the plot, “In a typical segment, Bluto abducts a screaming and kicking Olive Oyl, Popeye’s girlfriend. When Popeye attempts to rescue her, the massive Bluto beats his diminutive opponent to a pulp, while Olive Oyl helplessly wrings her hands. At the last moment, as our hero oozes to the floor, and Bluto is trying, in effect, to rape Olive Oyl, a can of spinach pops from Popeye’s pocket and spills into his mouth. Transformed by this gracious infusion of power, he easily demolishes the villain and rescues his beloved. The format never varies. Neither party ever gains any insight or learns from these encounters. They never sit down and discuss their differences. Repeated defeats do not teach Bluto to honor Olive Oyl’s humanity, and repeated pummellings do not teach Popeye to swallow his spinach before the fight.”

So the US drones on a similar trajectory as Popeye (or are we Bluto?). We conquer Germany, and then fascism rises its head again. We fight Al Queda in one country and then invade another country endlessly fighting around the world like Popeye from one episode to another. We appear to vanquish the enemy, but violence never brings us peace. It’s delusionary. Wink again, “Our origins are divine, since we are made from a god, but…We are the outcome of deicide.” Even our religion, the death penalty of Jesus, is infused with murder. This Domination Religion is found everywhere.

How is it that this Autumn seems so gorgeous in the midst of living Under Domination? By Domination system I don’t mean exactly apartheid regime. It’s a more subtle form of mind occupation, it’s the ocean of violence and the acceptance of violence all around. It’s bittersweet to see such beautyin the world of Domination. The wind tussles a yellow leaf back and forth over the river’s edge. A seagull soars from a bridgepost and cuts spirals in the sky. Wildlife seems so tame to me after absorbing the Pillars of Violence humans live and breathe. We are savage in our violence. The wind moans through the copse of trees, and despite the stiff breeze the yellow and red-tipped leaves hold onto the dancing branches for dear life.

“I saw also that there was an ocean of darkness and death, but an infinite ocean of light and love, which flowed over the ocean of darkness.” [G Fox 1680s]

Originally posted on Minga’s blog, Pedals and Seeds.

Farmers meeting farmers

A story of peace from the Huffington Post, published November 1, 2012:

Don Bustos of the American Friends Service Committee (AFSC) grows the same crops that his ancestors grew more than 300 years ago — on the same land and using the same methods, with a few modern adaptations.

Growing organic vegetables in New Mexico’s Sonoran Desert isn’t easy. Conditions there are different than in many other parts of the United States. Sixteen time zones away, in the Democratic People’s Republic of Korea (DPRK) — known as North Korea — farmers can relate. They, too, face unforgiving climates and short growing seasons.

Under ordinary circumstances, traditional farmers from these two countries might never meet. But AFSC, which works to promote peace through programs in 35 U.S. cities and 14 countries, has a way of creating unusual opportunities for partnership and exchange.

Click here to read more about this remarkable collaboration between farmers, authored by AFSC’s Kerry Kennedy and Richard Erstad, watch a video & see photos from the tour.

Living with a Peace Testimony

Pacific Northwest Yearly Meeting Faith and Practice states:

Since our peace testimony is not only opposition to active participation in war but a positive affirmation of the power of good to overcome evil, we must all seriously consider the implications of our employment, our investments, our payment of taxes, and our manner of living as they relate to violence. We must become sensitive to the covert as well as the overt violence inherent in some of our long-established social practices and institutions, and we must attempt to change those elements which violate that of God in everyone.

Our historic peace testimony must be also a living testimony as we work to give concrete expression to our ideals. We would alleviate the suffering caused by war. We would refrain from participating in all forms of violence and repression. We would make strenuous efforts to secure international agreements for the control of armaments and to remove the domination of militarism in our society. We would seek to be involved in building national and transnational institutions to deal with conflict nonviolently.

The almost unimaginable devastation that results from modern war makes ever more urgent its total elimination.

From:
Pacific Northwest Yearly Meeting Faith and Practice

Alternatives to Violence Project: Memphis Street Academy Middle School

It happened by word of mouth. Stacey Cruise, of the American-Paradigm Charter School and new leader of a failed Philadelphia middle school struggling with violence and abysmal reading scores, happened to hear about Alternatives to Violence Project. The Delaware Valley AVP Council was offering a summer series of workshops in the city’s most drug infested neighborhood. Dr. Cruise wanted to hear more. It was a hot August day when four AVP facilitators, Confident Carolyn Schodt, Always Adam Mitchell, Reasonable Ronald Barnes and Idealistic Irv Friedlander paid a visit with the school staff. We shared personally and powerfully, grateful to be able to show the Blaze Nowara DVD What is Violence?” And things happened fast.

On August 23, 2012, the invitation came: to do an AVP BASIC Workshop for the entire staff (80!) of the new Memphis Street Academy Middle School, on September 5 – 7, 2012.

Confident Carolyn said, “Yes, we can!” and started emailing up and down the East Coast. The most phenomenal response took place! By Monday morning August 27, twenty facilitators had signed up, ready to travel from Massachusetts, New Jersey, Maryland, District of Columbia, and Virginia, to augment the local team. People heard and responded to the excitement of the challenging opportunity to work with an entire middle school staff.

Chestnut Hill Friends Meeting afforded a place for team building the day before the workshop, and for meals each night. Friends provided home hospitality. The school covered the expenses.

The school building was a chaotic job site of work in progress with painters working feverishly to complete the work and furniture arriving for assembly. We had six classrooms available for the six workshops. The participants were teachers, hall monitors, administrators and support staff. All were newly hired for a completely fresh start of this new American-Paradigm Charter School, the Memphis Street Academy. This meant the school staff had not worked together and teachers were anxious to get their lessons plans finalized and their rooms set up. School has going to open September 11, 2012, and they were being “invited” to participate in AVP. There were no functioning telephones, copy machines or food service.

We observed our principle of “volunteers only” in the breach. The staff were expecting “another Inservice” and were surprised by the lack of handouts and the emphasis on the personal experience. By the end of the first day, we had mixed reviews. The participants were quick, and wanted us to pick up the pace. Over dinner the first night, facilitators reflected together and thought about balancing picking up the pace and the need to slow down, to go deeper. By the end of the second day, we “had them,” and by the third , it was “over the top.”
We learned a lot, and so did they. We asked them to rate us on a ten-point scale, and over half gave us “10 out of 10.” The overall average was 9.1 Participants gave us rave reviews, whether we were an exceptionally experienced team or not. Trust the Process!! We learned that what we have to offer is extremely useful to new schools getting started and wanting to create a culture of community, respect and care.

At this point, we are preparing to offer monthly workshops on Saturdays for staff from the school to attend, volunteers only. The vision is that a facilitating team will be developed, and that in time, students will become co-facilitators. But, what AVP has to offer most immediately is preparing the adults with AVP: the staff, the administrators, the parents, the neighbors. The children will then be immersed in a culture of community where the “risky business” of learning and growing may be accomplished.

From:
Alternatives to Violence Project (AVP) Maryland

Guatemalan Julio Cochoy

The following was written by a Guatemalan man, Julio Cochoy, after participating in a trauma healing workshop. Julio is an indigenous man who was 13 when Guatemalan Army soldiers occupied his town, Utitlan, terrorizing the residents. His uncle was killed brutally by the soldiers, and the family (or at least the boys) stayed inside their house for a year, afraid they would meet the same fate. His first book, “Voces Rompiendo el Silencio de Utatlan” (Voices Breaking the Silence of Utatlan), includes testimonies from 36 families from the town. He’s now working on his second book, My Journey from Hate to Hope.

Tears
Today you came to me

I felt you in the warmth of my tears
your wrinkled face laughed with me
I felt again your energy
You are not physically present
but you are close to my soul
you live in my mind
you remain in my heart

The injustice of your death
no longer hurts me
because in the memory of my people
you live on
You live in the voice of your family
you live in the minds of your grandchildren
Dear Uncle, today I rediscovered you
in eternity

©Julio Cochoy September 11 2012

Making a Declaration of Commitment to our Indigenous People

When I was a young teen my family moved to Kansas where I was raised in Penn Valley Monthly Meeting in Kansas City, MO. There Friends Echo and Karin were important elders for me and my sisters – not because of age, mind you, but because of their willingness to explore life with us & offer guidance as they were led.  Today I received this note from Karin:

Greetings,

I have just signed the Declaration of Commitment, a really beautiful initiative to creating healing and partnership with indigenous peoples.

It’s been created by respected evolutionary leaders and offers us an opportunity to make a public commitment to being part of the solution moving forward.

I hope you’ll join me in signing and spreading this important Declaration!

Just click here: http://www.declarationofcommitment.com

I’m sure she forwarded it to F/friends across the country, and I hope many follow the link to explore this new initiative. I am grateful to still be in her network and for her sharing this opportunity; in upholding the pledge I am promoting the conversation here.

At the site I found a poetic message outlining apology, responsibility, reconciliation and collaboration as next steps. And I pledged my commitment to these ideals. Might you be led to learn more? From the Declaration:

Humanity faces a time in our evolving story when we must harvest our deepest collective wisdom in order to survive and even thrive as a healthy, peaceful and sustainable planetary civilization.

In the course of humanity’s journey we have many great achievements to celebrate and honor but we have to acknowledge what has been misguided, damaging to each other and harmful to all life. It is time for healing and a new beginning.